Hari Nama Maha Yagna
Nityananda Trayodasi
Gaura Purnima
Rama Navami
Brahmotsavam
Lord Nrsimhadev's Appearance
Jhulan Yatra
Lord Balarama’s Appearance Day
Sri Krishna Janmastami
Srila Prabhupada’s Appearance Day
Radhastami
Bhadra Purnima
Kartik / Damodar month
Govardhan Puja & Diwali
Srila Prabhupada’s Disappearance Day
Gita Jayanti
Sri Krishna Janmashtami 2026
Celebrations on September 4th – 5th
Parking information
Please note that there is no parking inside the temple including any volunteers, as it will be reserved for handicapped and senior citizens.
1. Please note there is no parking on McDowell Street.
2. Do not stop on McDowell Street at any time.
3. Please do not park on Westminster drive which goes inside the McDowell apartment. Your car may be towed
4. Park only on Westminster after the McDowell Apartments, Abby Drive, Abbotsford drive, Redfield Drive if coming from East.
5. If coming from West, please park on Bond and Wall Streets
About Janmastami
Janmashtami commemorates the earthly appearance of Krishna, who is described in the scriptures as the Supreme Personality of God Himself. One of the biggest religious festivals in the world, it is celebrated by approximately nine hundred and thirty million people around the world–and about two million in the US alone.
But why Janmashtami, one may ask? What’s so special about Krishna, as opposed to any other form of God? It’s His personable-ness. He reciprocates in unique and personal way with every devotee who offers Him love—He is the most adorable, mischievous son, the most romantic lover, the most compassionate friend. And on Janmashtami, devotees celebrate Krishna in all of these aspects. For just as Krishna reciprocates individually with His relatives and confidantes, he responds to the distinct feelings and desires held most deeply in the heart of every single worshipper.
So remember that whatever way you worship Krishna on Janmashtami, He will reciprocate with you accordingly. It’s a meditation that makes for an extremely rewarding devotional experience.

